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Am I Under A Covenant


Sometimes In discussing my faith to Christian friends, I try to explain why I keep the Sabbath, or why I don’t eat pork. Often I receive comments such as this: “Christians are under the New Covenant, not the Old Covenant, so the Old Testament law does not apply to us.”  I have a hard time quickly and succinctly responding to this statement, but it is an important issue, and one worth analyzing, so let’s examine this question:

 As a believer in the Messiah, what covenant am I under?

I must first examine the question, to determine what it means. What is a covenant, and what does it mean to be under one? A covenant, in Biblical terms, is an agreement, a contract, or a promise between two people, or between God and a person or group. Covenants between men usually involve witnesses and often a sacrifice being offered, or gifts being exchanged to seal the covenant.

 Gen. 21:27  So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant. 28  Abraham set seven ewe lambs of the flock apart. 29  And Abimelech said to Abraham, "What is the meaning of these seven ewe lambs that you have set apart?" 30  He said, "These seven ewe lambs you will take from my hand, that this may be a witness for me that I dug this well."

 

 Often Covenants carry with them a visible sign, as a reminder to the people involved. In our modern culture, the most common type of covenant we see it the marital covenant between a man and a woman. There are witnesses, vows made, gifts exchanged, and a sign is worn in the form of the wedding ring to show that this man and woman are involved in a covenant with each other. Unlike most casual contracts or agreements, there are unconditional expectations that the parties in a covenant are bound to carry out. We see this in the wedding ceremony in the phrase, "for better or worse". The husband doesn’t say he will love honor and cherish his wife as long as she continues to interest him. He swears "until death do us part." There are also conditional covenants where one party promises something in return for some action taken on the others part.

Let’s examine all of the covenants God has made with his people. (Yes there are more than just Old and New, although you wouldn’t know it from looking at our Bible divisions)

The first covenant God made was with Adam, on the sixth day. in Genesis 1:28 and added to in Gen. 3 after the Fall:

 Gen 1:28  And God blessed them. And God said to them, "Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth."

 The main attributes were that man would have dominion over the earth, would multiply and fill it, and that he would work to subdue, or repair it. These were unconditional statements. Some of the negative effects after the fall corrupted creation were pain in child bearing and the necessity of hard work to bring forth food. We do however see hope in the veiled promise of a Messiah, the seed of woman (sons are always elsewhere referred to as the seed of their father, not their mother) who will crush the head of the serpent.

The second covenant God makes with Noah and his children after the Flood. It is mentioned in Gen. 9:8-17.

 Gen 9:8  Then God said to Noah and to his sons with him, 9  "Behold, I establish my covenant with you and your offspring after you, 10  and with every living creature that is with you, the birds, the livestock, and every beast of the earth with you, as many as came out of the ark; it is for every beast of the earth. 11  I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth." 12  And God said, "This is the sign of the covenant that I make between me and you and every living creature that is with you, for all future generations: 13  I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. 14  When I bring clouds over the earth and the bow is seen in the clouds, 15  I will remember my covenant that is between me and you and every living creature of all flesh. And the waters shall never again become a flood to destroy all flesh. 16  When the bow is in the clouds, I will see it and remember the everlasting covenant between God and every living creature of all flesh that is on the earth." 17  God said to Noah, "This is the sign of the covenant that I have established between me and all flesh that is on the earth."

 This was another unconditional covenant wherein God promises to never again destroy the world with a flood. A sign (or reminder) is given in the form of a rainbow that will show up after storms to remind men that no matter how hard it rains, God is not going to flood the world again. This is an eternal sign that is still seen today.     

The third covenant God made with Abraham. The promise of God to Abram is first seen in Gen. 12:2 but the Covenant was sealed in Gen. 15 with the sacrifice of animals.

 Gen 12:2  And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. 3  I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed."

The promises of this unconditional covenant were that Abraham’s seed would number more than the stars in the sky, and that whosoever blessed them would be blessed and whoever cursed them would be cursed. Also all the families of the earth would be blessed, first by Abraham’s descendants in general, and also by his unique seed that would be the Messiah, who would bring salvation to the world. This

covenant was renewed with Isaac and Jacob. The sign given of this covenant was that Abraham and his male children would be circumcised   as a reminder of who they were.

Gen 17:10  This is my covenant, which you shall keep, between me and you and your offspring after you: Every male among you shall be circumcised. 11  You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.

 

The fourth Covenant was the Mosaic Covenant or the Sinai Covenant. This was the covenant that God made with the descendants of Abraham, the nation of Israel. I believe this is what most Christians are thinking of when they refer to the “Old Covenant,” although the only place you will find that term in your bible is on the divider page that says “Old Covenant”, or “Old Testament.” (This title is a relatively new invention. Yeshua and the apostles simply referred to this body of writing as “the Scriptures”) This was a conditional covenant in which God gave commandments to his people by which they were to live and thus set themselves apart from the Nations around them. These Commandments are spread around throughout the first five books of the Bible, most notably in Exodus chapter 20, which describes the giving of the Torah. The word Torah means teaching, guidance, or instruction. It is derived from a word meaning to shoot an arrow straight, and indicates a straight path. It does not translate well into the word Law, although most Christians refer to the Torah as simply the Law. In Hebrew, the word Torah does not carry any of the oppressive connotations that the word Law does in English.  Additionally the word Torah is used to describe the five books of Moses, or the Pentateuch as some call them.

With this covenant, my earlier parallel of the marriage covenant really begins to shine. With this covenant, God separated out a chosen people, and delivered unto them a list of expectation. This directly parallels the ancient Hebrew wedding tradition where, after choosing a bride, a man would deliver a ketubah, or wedding contract outlining his expectations, to his bride. The bride would read this, and agree to it and the ketubah would become the guidelines of how the couple would live in their marriage together. Therefore, in the Hebrew tradition, a bride would have had to agree to the husbands expectation before the wedding would occur. Israel agreed to God’s Ketubah in Exodus 19:8, when they essentially said, “We do”.

 Exo 19:7  So Moses came and called the elders of the people and set before them all these words that the LORD had commanded him. 8  All the people answered together and said, "All that the LORD has spoken we will do." And Moses reported the words of the people to the LORD.

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