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Sometimes In discussing my faith to Christian friends, I try to
explain why I keep the Sabbath, or why I don’t eat pork. Often I
receive comments such as this: “Christians are under the New
Covenant, not the Old Covenant, so the Old Testament law does
not apply to us.” I have a hard time quickly and
succinctly responding to this statement, but it is an important
issue, and one worth analyzing, so let’s examine this question:
As a believer in the Messiah, what covenant am I under?
I must first examine the question, to determine what it means. What
is a covenant, and what does it mean to be under one? A covenant, in
Biblical terms, is an agreement, a contract, or a promise between
two people, or between God and a person or group. Covenants between
men usually involve witnesses and often a sacrifice being offered,
or gifts being exchanged to seal the covenant.
Gen.
21:27
So Abraham took sheep and oxen and gave them to Abimelech, and the
two men made a covenant. 28
Abraham set seven ewe lambs of the flock apart.
29 And Abimelech said to
Abraham, "What is the meaning of these seven ewe lambs that you have
set apart?" 30 He said,
"These seven ewe lambs you will take from my hand, that this may be
a witness for me that I dug this well."
Often Covenants carry with them a visible sign, as a reminder to
the people involved. In our modern culture, the most common type of
covenant we see it the marital covenant between a man and a woman.
There are witnesses, vows made, gifts exchanged, and a sign is worn
in the form of the wedding ring to show that this man and woman are
involved in a covenant with each other. Unlike most casual contracts
or agreements, there are unconditional expectations that the parties
in a covenant are bound to carry out. We see this in the wedding
ceremony in the phrase, "for better or worse". The husband doesn’t
say he will love honor and cherish his wife as long as she continues
to interest him. He swears "until death do us part." There are also
conditional covenants where one party promises something in return
for some action taken on the others part.
Let’s examine all of the covenants God has made with his people.
(Yes there are more than just Old and New, although you wouldn’t
know it from looking at our Bible divisions)
The first covenant God made was with Adam, on the sixth day.
in Genesis 1:28 and added to in Gen. 3 after the Fall:
Gen
1:28
And God blessed them. And God said to them, "Be fruitful and
multiply and fill the earth and subdue it and have dominion over the
fish of the sea and over the birds of the heavens and over every
living thing that moves on the earth."
The main attributes were that man would have dominion over the
earth, would multiply and fill it, and that he would work to subdue,
or repair it. These were unconditional statements. Some of the
negative effects after the fall corrupted creation were pain in
child bearing and the necessity of hard work to bring forth food. We
do however see hope in the veiled promise of a Messiah, the seed of
woman (sons are always elsewhere referred to as the seed of their
father, not their mother) who will crush the head of the serpent.
The second covenant God makes with Noah and his children after the
Flood. It is mentioned in Gen. 9:8-17.
Gen
9:8
Then God said to Noah and to his sons with him,
9 "Behold, I establish my
covenant with you and your offspring after you,
10 and with every living
creature that is with you, the birds, the livestock, and every beast
of the earth with you, as many as came out of the ark; it is for
every beast of the earth. 11
I establish my covenant with you, that never again shall all flesh
be cut off by the waters of the flood, and never again shall there
be a flood to destroy the earth." 12
And God said, "This is the sign of the covenant that I make between
me and you and every living creature that is with you, for all
future generations: 13 I have
set my bow in the cloud, and it shall be a sign of the covenant
between me and the earth. 14
When I bring clouds over the earth and the bow is seen in the
clouds, 15 I will remember my
covenant that is between me and you and every living creature of all
flesh. And the waters shall never again become a flood to destroy
all flesh. 16 When the bow is
in the clouds, I will see it and remember the everlasting covenant
between God and every living creature of all flesh that is on the
earth." 17 God said to Noah,
"This is the sign of the covenant that I have established between me
and all flesh that is on the earth."
This was another unconditional covenant wherein God promises to
never again destroy the world with a flood. A sign (or reminder) is
given in the form of a rainbow that will show up after storms to
remind men that no matter how hard it rains, God is not going to
flood the world again. This is an eternal sign that is still seen
today.
The third covenant God made with Abraham. The promise of God to
Abram is first seen in Gen. 12:2 but the Covenant was sealed in Gen.
15 with the sacrifice of animals.
Gen
12:2
And I will make of you a great nation, and I will bless you and make
your name great, so that you will be a blessing.
3 I will bless those who
bless you, and him who dishonors you I will curse, and in you all
the families of the earth shall be blessed."
covenant was renewed with Isaac and Jacob. The sign given of this
covenant was that Abraham and his male children would be circumcised
as a reminder of who they were.
Gen 17:10
This is my covenant, which you shall keep, between me and you and
your offspring after you: Every male among you shall be circumcised.
11 You shall be circumcised
in the flesh of your foreskins, and it shall be a sign of the
covenant between me and you.
The fourth Covenant was the Mosaic Covenant or the Sinai Covenant.
This was the covenant that God made with the descendants of Abraham,
the nation of Israel. I believe this is what most Christians are
thinking of when they refer to the “Old Covenant,” although the only
place you will find that term in your bible is on the divider page
that says “Old Covenant”, or “Old Testament.” (This title is a
relatively new invention. Yeshua and the apostles simply referred to
this body of writing as “the Scriptures”) This was a conditional
covenant in which God gave commandments to his people by which they
were to live and thus set themselves apart from the Nations around
them. These Commandments are spread around throughout the first five
books of the Bible, most notably in Exodus chapter 20, which
describes the giving of the Torah. The word Torah means teaching,
guidance, or instruction. It is derived from a word meaning to shoot
an arrow straight, and indicates a straight path. It does not
translate well into the word Law, although most Christians refer to
the Torah as simply the Law. In Hebrew, the word Torah does not
carry any of the oppressive connotations that the word Law does in
English. Additionally the word Torah is used to describe the
five books of Moses, or the Pentateuch as some call them.
With this covenant, my earlier parallel of the marriage covenant
really begins to shine. With this covenant, God separated out a
chosen people, and delivered unto them a list of expectation. This
directly parallels the ancient Hebrew wedding tradition where, after
choosing a bride, a man would deliver a ketubah, or wedding contract
outlining his expectations, to his bride. The bride would read this,
and agree to it and the ketubah would become the guidelines of how
the couple would live in their marriage together. Therefore, in the
Hebrew tradition, a bride would have had to agree to the husbands
expectation before the wedding would occur. Israel agreed to God’s
Ketubah in Exodus 19:8, when they essentially said, “We do”.
Exo
19:7
So Moses came and called the elders of the people and set before
them all these words that the LORD had commanded him.
8 All the people answered
together and said, "All that the LORD has spoken we will do." And
Moses reported the words of the people to the LORD.